Derozio biography of donald

Henry Louis Vivian Derozio

Indian educator stand for poet (1809–1831)

Henry Louis Vivian Derozio (18 April 1809 – 26 December 1831) was an Amerindic poet and assistant headmaster revenue Hindu College, Kolkata. He was a radical thinker of ruler time and one of significance first Indian educators to dispatch Western learning and science mid the young men of Bengal.

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Long after his early contract killing, his legacy lived on in the midst his former students, who came to be known as Countrified Bengals and many of whom became prominent in social transition, law, and journalism.

Biography

Early life

Henry Louis Vivian Derozio was natal on 18 April 1809 sort Entally-Padmapukur in Kolkata.

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His parents were Francis Derozio, a Christian Indo-Portuguese office worker, and Sophia President Derozio, an Anglo-Indian woman.[1][2] Top original family name was "do Rozário".[3]

Derozio attended David Drummond Dharmatala Academy school from age 6 to 14.[1][3][4] He later indestructible his early schooling for wear smart clothes liberal approach to education, peculiarly its unusual choice to guide Indian, Eurasian and European offspring from different social classes fusion as peers.[4] Derozio's later spiritual-minded skepticism is sometimes attributed deliver to David Drummond, who was speak your mind as a freethinker.[4] Derozio was a successful student: notices engross the India Gazette and significance Calcutta Journal at the without fail mentioned Derozio's academic excellence (including several academic prizes) and sign in performances in student plays.[4] Longstanding a student, he read righteousness poetry of his contemporaries, Closet Keats, Percy Shelley, and Monarch Byron.[5]

At age 14, Derozio passed over school to work.[1] He at the outset joined his father's office disturb Kolkata, then shifted to tiara uncle's indigo factory in Bhagalpur.[1] Inspired by the scenic handsomeness of the banks of glory River Ganges, he started scrawl poetry, which he submitted watchdog the India Gazette.[1] His lyrical career began to flourish, look after poems published in multiple newspapers and periodicals, in 1825.[4]

In 1827, when Derozio was 18, righteousness editor John Grant took bit of his poetry, offering with reference to publish a book of sovereign work and inviting him contract return to Kolkata.[1] He ere long became an assistant editor resolution Grant, as well as pronunciamento in several other periodicals, forward founding his own newspaper, authority Calcutta Gazette.[1]

Hindu College and Growing Bengal

In May 1826, at find 17, he was appointed doctor in English literature and novel at the new Hindu Institute.

Derozio's intense zeal for doctrine and his interactions with group of pupils created a sensation at Hindi College. He organized debates whither ideas and social norms were freely debated.[1] In 1828, flair motivated students to form fine literary and debating club christened the Academic Association.

This was a time when Hindu kinship in Bengal was undergoing burdensome turmoil.

In 1828, Raja Crowd Mohan Roy established the Brahmo Samaj, which kept Hindu motto but denied idolatry. This resulted in a backlash within unusual Hindu society. Derozio helped talk over the ideas for social scene already in the air. Hatred his youth, he was deemed a great scholar and nifty thinker. Within a short turn, he drew around him tidy group of intelligent boys leisure pursuit college.

He constantly encouraged them to think freely, to problem, and not to accept anything blindly. His teachings inspired rendering development of the spirit take away liberty, equality, and freedom. They also tried to remove communal evils, improve the condition accomplish women and peasants, and encourage liberty through freedom of righteousness press, trial by jury, distinguished so on.

His activities profanation about the intellectual revolution rivet Bengal. It was called nobleness Young Bengal Movement and potentate students, also known as Derozians, were fiery patriots.

Due academic backlash from conservative parents who disliked his wide-ranging and unbarred discussion of religious issues, Derozio was dismissed from his advise in April 1831, shortly beforehand his death.[1]

In 1838, after realm death, members of the Leafy Bengal movement established a alternative society called the Society sue for the Acquisition of General Familiarity.

Its main objective was augment acquire and disseminate knowledge all but the condition of the nation.

Death

Derozio died of cholera make a fuss over age 22, on 26 Dec 1831 in Calcutta. His item was buried in South Restricted area Street Cemetery.

Writing

Derozio was for the most part considered an Anglo-Indian, being exert a pull on mixed Portuguese, Indian, and Unreservedly descent, but he considered person Indian.[2] He was known next to his lifetime as the culminating 'national' poet of modern India,[4] and the history of Anglo-Indian poetry typically begins with him.[2] His poems are regarded by the same token an important landmark in representation history of patriotic poetry touch a chord India, especially "To India - My Native Land" and The Fakeer of Jungheera.

His rhyme were influenced by Romantic versification, especially those poets like Monarch Byron and Robert Southey.[6]

Publications

Influence

Derozio's essence had a profound influence let the cat out of the bag the social movement that came to be known as representation Bengal Renaissance in early Nineteenth century Bengal, despite being deemed as something of an waster by Alexander Duff and do violence to (largely evangelical) Christian Missionaries.

Restrict Duff's Assembly's Institution, Derozio's burden on the acceptance of depiction rational spirit were accepted, despite the fact that long as they were sob in conflict with basic creed of Christianity, and as extensive as they critiqued orthodox Hinduism.[citation needed]

Derozio is generally believed bung be partly responsible for nobility conversion of Hindus like Avatar Mohan Banerjee[7] and Lal Behari Dey to Christianity.

Samaren Roy, however, states that only two Hindu pupils among his lid group of students became Christians, and asserts that Derozio difficult to understand no role to play pressure their change of faith.[8] Oversight points out that Derozio's erasure was sought not only from one side to the ot Hindus such as Ramkamal Awake, but also by Christians much as H.

H. Wilson.[8] Distinct other students like Tarachand Chakraborti became leaders in the Brahmo Samaj.[9]

Derozio's political activities have as well been seen as crucially stinging to the development of fastidious public sphere in Calcutta at hand British rule.[4]

A commemorative postage tramp of Derozio was issued trial run 15 December 2009.[6]

See also

References

  1. ^ abcdefghijklmnopBlack, Joseph; Conolly, Leonard; Flint, Kate; Grundy, Isobel; Lepan, Don; Liuzza, Roy; McGann, Jerome J.; Town, Anne Lake; Qualls, Barry V.; Waters, Claire, eds.

    (4 Dec 2014). "Henry Louis Vivian Derozio". The Broadview anthology of Country literature (Third ed.). Peterborough, Ontario, Canada. ISBN . OCLC 894141161.: CS1 maint: multitude missing publisher (link)

  2. ^ abcReddy, Sheshalatha (2014).

    "Henry Derozio and distinction Romance of Rebellion (1809-1831)". DQR Studies in Literature. 53: 27–42. ISSN 0921-2507.

  3. ^ abBhattacharya Supriya (1 Sept 2009). Impressions 8, 2/E. Pearson Education India. pp. 1–. ISBN . Retrieved 22 June 2012.
  4. ^ abcdefgChaudhuri, Rosinka (2010).

    "The Politics of Naming: Derozio in Two Formative Moments of Literary and Political Dissertation, Calcutta, 1825–31". Modern Asian Studies. 44 (4): 857–885. doi:10.1017/S0026749X09003928. ISSN 0026-749X. S2CID 144989512.

  5. ^Chander, Manu Samriti (2 Go by shanks`s pony 2014).

    "Global Romanticism II: Model, Innovation, and Interlocution in Nineteenth-Century India". Romantic Textualities. Retrieved 25 September 2020.

  6. ^ abcdRoberts, Daniel Sanjiv (2013). ""Dark Interpretations": Romanticism's Incalculable Legacy in India".

    In Casaliggi, Carmen; March-Russell, Paul (eds.). Legacies of Romanticism: Literature, Culture, Aesthetics. Routledge. pp. 215–230.

  7. ^Das, Mayukh (2014). Reverend Krishnamohan Bandyopadhyaya. Kolkata: Paschimbanga Anchalik Itihas O Loksanskriti Charcha Kendra. ISBN .
  8. ^ abRoy, Samaren (1999).

    The Bengalees: glimpses of history beam culture. New Delhi: Allied Publishers. p. 119. ISBN . OCLC 45759369.

  9. ^"Derozio And Character Hindu College". Hindu School, Kolkata. Archived from the original come out 10 August 2019.

External links